Oil, Resource Frontiers, and Unruly Spaces in Northern Kurdistan

Zeynep Oguz*

Turkish and Kurdish studies have been moving in important directions in the past decade. Studies of the importance of space and placemaking in Kurdish issue (Gambetti and Jongerden 2015) have been complemented by sustained engagements with material culture, nature, and environments in Kurdistan, as well as how they are central to colonial practices, state violence, and resistance. Today, from the study of ruins and ruination in burial sites and ghosts and, therefore, the interaction between the material and the symbolic, one can learn from anthropological and historical studies of how forests and forest fires, water and rivers, mountains, and animals have been entangled with power and resistance in Kurdistan (See Adalet 2022, Bozcali 2020, Biner 2019, Çaylı 2021, Oguz 2021, Suni 2023).

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Politics of Difference and Land the late Ottoman Empire and French-Syria (1860-1925)

Seda Altuğ*

The scholarly debates in Ottoman /Kurdish studies regarding the Armenian and Kurdish issues from late 19th century onwards, reveals that the national question is usually viewed as a product of competing nationalisms— that is, political ideologies built around conceptions of communal belonging and statehood. The scholarship on sectarianism in the Arab Middle East, too, despite critical work in the last decade, has been dominated by rather ahistorical and primordial assumptions concerning the relationship between religion, modernity and politics in the Ottoman imperial and (post-Ottoman) colonial contexts.

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Intersectionality and prefigurative politics in ecological & urban struggles in Northern Kurdistan

Marcin Skupiński* & Dobrosława Wiktor-Mach**

The conflicts over the land and the environment spark all across Turkey as many local communities oppose large scale development projects, often supported by the state. Yet in the Kurdish inhabited areas of Turkey, the end of the Turkish-Kurdish peace process heavily limited possibilities of action for activists  seeking to implement their ideas of ecology and autonomy. However, even in such a hostile environment many of our interlocutors adhere to the strategy of “building a new world in the shell of the old” and are seeking to build up more sustainable structures.

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Agricultural Land Ownership and Reforms in Turkey

Murat Öztürk*

The ownership of private land in Turkey has numerous legal, political, economic, and ethnic dimensions, both individually and collectively necessitating discussion. Legally, the transition of the right of land use from state ownership (demesne) to private ownership began with the Ottoman Land Regulation Law of 1858 and was further fortified and safeguarded by the republican-era constitutions and other legal measures during the twentieth century. Legal regulations alone do not determine the nature of the distribution of land to individuals and groups, but they are a strong indicator. Other political and social aspects, such as population exchange, forced migration and displacement, and subsequent land allocation, as well as the influence of the Kurdish agha system in southeast Anatolia, indicate the political aspects of the determination of land ownership in the country. Considering all these factors, the Turkish experience reveals that the distribution of land ownership and usage rights cannot be explained by a single factor and that political considerations need to be taken into account.

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Land as an Essential Foundation and Contestation: Colonial structure, land-based culture and resistance in North Kurdistan

Necmettin Türk*

Control and access to land and related natural resources have been systematically used against Kurds by the Ottoman Empire and the Turkish state as key disciplinary tools to consolidate state presence and to advance its colonial exploitation and assimilation processes. The Kurdish Freedom Movement (KFM, Tevgera Azadiyê ya Kurd) has developed an ecological struggle against these policies as an essential element of its politics to decolonize the state’s control mechanisms over land and resources through commitment to ecological and democratic principles with the objective of creating a new ethic and aesthetic of national liberation.

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