Contested Refugeeness in the Lavrio Kurdish Camp After the 2015 Reception Crisis in Greece

This article by Filyra Vlastou-Dimopoulou is written for the special issue Rural Protest and Contentious Politics edited by Francis O’Connor and Joost Jongerden. It explores the meanings of refugeeness among Kurdish residents of the self-managed Lavrio refugee camp in Greece in the aftermath of the 2015 reception crisis. Focusing on how Kurdish camp residents make sense of their political identities and on how they distinguish themselves from those they call ‘non-political refugees’, the article (a) shows how the 2015 reception crisis triggered a broader ideological shift from a ‘refugee’ to a ‘migrant’ crisis, producing the figure of the undeserving migrant; and (b) argues that Kurdish camp residents reclaim their refugeeness as a permanent political condition rooted in collective memory and the Cold War archetype of the persecuted political refugee. Doing so, they mobilize refugeeness as a political resource to distinguish themselves from the depoliticized ‘2015 refugee’, secure the legitimacy of their presence and assert their right to remain amid the threat of eviction from the Lavrio camp.

Read more here: https://onlinelibrary.wiley.com/doi/10.1111/sena.70050 

A Kinopolitical View on the Labour Mobility of Kurdish Seasonal Agricultural Workers Amid Rural Transformation and Climate Change

The article by Ayşegül Aslan for the special issue ‘Rural Protest and Contentious Politics: Land, Nature, and Infrastructure in Kurdistan’ edited by Francis O’Connor and Joost Jongerden has been published.

The article examines the kinopolitical dimensions of Kurdish seasonal agricultural labour mobility in South-eastern Turkey and extends across various agricultural areas. Focusing on rural transformation and climate change. Using Nail’s (2015) kinopolitical framework, the article argues that labour mobility represents a structural circulation within an unstable agrarian regime rather than mere economic migration. For Kurdish workers, this motion functions as an enforced flow, driven by structural shifts that limit agency and reinforce precarious conditions. The study synthesises extensive secondary data sources, reinterpreting existing reporting through a kinopolitical lens to reveal systemic displacement patterns within traditional migration statistics. This approach identifies these workers as mobile subjects within broader struggles, clarifying their socio-environmental vulnerabilities. In Turkish regions with chronic infrastructural neglect, climatic pressures act as structural multipliers of vulnerability. Movement emerges through the convergence of ecological instability and institutionalised dispossession, making labour circulation a functional necessity for agrarian accumulation. The research emphasises vulnerabilities resulting from the intersection of environmental crises and systemic socio-political forces, including restrictive labour policies. Focusing on kinopolitical dynamics, this study highlights the ecological and structural factors contributing to the ongoing marginalisation of Kurdish seasonal agricultural workers. Consequently, labour circulation serves as a stabilised circuit for cheap labour supply, driven by the inescapable intersection of environmental crises and structural inequality in Turkey’s destabilised agrarian environment.

See https://doi.org/10.1111/sena.70045Digital Object Identifier (DOI) 

Standing in Solidarity with Palestinian Farmers in the Occupied West Bank

This blog was written by Eleni, a student of Wageningen University who traveled to Palestine at the end of last year to support the olive harvest. In this blog, she reflects on her experiences and shares her thoughts on the responsibility of Wageningen University.

While media attention had been focused on the ongoing genocide in Gaza, media coverage has been minimal in covering increased Israeli military incursions and settler violence in the West Bank, which is home to nearly three million Palestinians. Many of them are being forcibly displaced either due to settler violence attacks or the demolition of their homes by Israeli military forces as part of Israel’s ongoing ethnic cleansing plan of the West Bank.

With more than 500,000 Israelis illegally (under international law) living within the West Bank in settlements and outposts, Israeli settlers are encouraged to destroy Palestinian property, olive groves, and kill animals and civilians. This systematic violence is backed by the Israeli government and often occurs under military protection. I experienced a fragment of this violence during my stay in Palestine.

At the end of October 2025, I visited the West Bank together with my friend Claire. We volunteered at the Union of Agricultural Work Committees (UAWC), a Palestinian agricultural organization affiliated with numerous international networks, among them the ‘La Via Campesina’ network. As volunteers, we joined UAWC’s annual olive harvest campaign called “BAQA” (بَقاء), meaning ‘to remain’ in Arabic—expressing steadfastness, rootedness, and resistance against the occupation and colonizer’s violence.

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Earthmoving: extractivism, war, and visuality in Nothern Kurdistan (book review)

What does it mean to bear witness to colonial violence without reproducing the very extractive logics one seeks to critique? In Earthmoving: Extractivism, War, and Visuality in Northern Kurdistan, Eray Çaylı examines how landscapes, artistic practices, and academic work intersect with/intervene in histories of colonial violence, environmental destruction, and resistance. This review explores how the book challenges conventional approaches to testimony, memory, and scholarship, asking how we might relate differently to land, people, and the work of remembering.

Earthmoving: extractivism, war, and visuality in Nothern Kurdistan by Eray Çaylı, Austin, University of Texas Press, 2025, 199 pp., 65$ (hardback), ISBN 978-1-4773-3277-1

Read the full article here: https://www.tandfonline.com/doi/full/10.1080/01419870.2026.2640451

Reconstructing family after displacement: a case study of Yazidi motherhood in Iraq and the Netherlands.

Mika Haugen

Since 2025 I have been working with the Rural Sociology department on a project about the labour and the wellbeing of workers in regenerative agriculture. My interest and passion around the topic of labour and rural development grew during my master’s in Cultural Anthropology at Leiden University in 2022. My topic was how Yazidis experience, practice, and construct motherhood and family while being displaced in the Kurdistan Region of Iraq (KRI) and the Netherlands. I spent time with Yazidi families in asylum centres and homes in the Netherlands, as well as time with mothers in refugee camps in KRI. I looked at the division of labour in the household, changes in the perception around the role of mothers in Yazidi families, and how displacement has impacted family life.

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