Municipal Politics and the PKK in the late 1970s: A citizenship perspective

Joost Jongerden and Francis O’Connor recently published a commentary in which they discuss the  Kurdistan  Workers Party’s  (PKK) municipal politics  in  the  late 1970s  through  the  lens  of  citizenship  politics. The data for this work is based on empirical research on the PKK’s political activities among  rural  workers,  peasants,  women  and  workers  in  the  petrol industry   in   Batman   and   Hilvan,   including 24   interviews   with witnesses   and   activists   engaged   in   the   PKK’s   electoral   and representative  municipal political  work  in  the  1970s.

The  article  introduces  two  concepts – activist citizenship  and  fugitive  citizenship  – to  analyse the PKK’s mobilisation in this period, before the 1980   military   coup   in   Turkey. Activist citizenship  challenges  the  restrictive  boundaries of  state-sanctioned  citizenship,  while  fugitive citizenship creates alternative political spaces for marginalized  groups.  Both  concepts  highlight how individuals and groups, such as the PKK, can  assert  their  political  agency  in  contexts where  they  are  denied  formal  citizenship.  The research questions linear  understandings of the PKK’s   emergence   as   a   political   movement inevitably  destined  to  become  an  insurgent movement.

The PKK’s participation in municipal electoral and representative politics in the late 1970s in Batman and Hilvan was the PKK’s first attempt to establish Kurds as citizens, a struggle which continued in activist and fugitive forms through the 1980s, 1990s and 2000s, albeit in the shadow of the violent storm of insurgency, mass rural population displacement and suffering which characterised the years after 1984.

Read more: https://journals.tplondon.com/com/article/view/3428

Global Justice and the Politics of Water and Life in Palestine

Seminar “Global Justice and the Politics of Water and Life in Palestine”.

September 3, 16.00-17.30

16.00 Opening and Welcome. Joost Jongerden, Associate Professor at Rural Sociology, WUR

16.10 Presentation by Francesca Albanese, UN Special Rapporteur for the Occupied Palestinian Territories: “Universities and International Law: Global Justice Begins at Home”

16.35 Presentation by Lama Abdul Samad, Oxfam International: “Water War Crime: How Israel has weaponised water in its military campaign on Gaza” 

17.00 Q&A. Moderation by Lucie Sovova (on location), Assistant Professor at Rural Sociology, WUR, and Jessica Duncan (on-line), Associate Professor at Rural Sociology, WUR

17.20 Closing words by Amal Ahmad, Assistant Professor at Development Economics, WUR

17.30 Closure

Presentation by Francesca Albanese (UN Special Rapporteur OPT)
Presentation by Lama Abdul Samad (Oxfam International)

Sociale rechtvaardigheid begrijpen vanuit ‘verbranding’: jonge mannen op het platteland

Jolien Klok, onderzoeker bij de vakgroep Rurale Sociologie, Wageningen Universiteit

Het publieke debat rondom ‘de kloof tussen stad en platteland’ lijkt even bedaard, terwijl we – de één rijkhalzender dan de ander – wachten tot het nieuwe kabinet zijn plannen uitwerkt en daarin kleur zal geven aan het Nederlandse platteland. Hoewel er vanuit de wetenschap geluiden klinken dat het al teveel herhalen van een veronderstelde ‘kloof’ haar reproductie alleen maar zal doen toenemen (Huijsmans & Miltenburg, 2023; Van den Berg, 2023), als een self-fulfillingprophecy, is het onmiskenbaar dat sociale ongelijkheid zich ruimtelijk manifesteert en met name op het platteland gevoeld wordt (Huijsmans, 2023; Van Vulpen, 2023).

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Decolonization Agriculture – New Article in Third World Quarterly

This article, authored by Necmettin Türk from Critical Geographies of Global Inequalities at the University of Hamburg and Joost Jongerden from the Rural Sociology Group at Wageningen University, discusses agriculture in the context of colonization and the debates it has sparked. The authors examine the colonial homogenizing policies of the Syrian Ba’ath regime and the subsequent decolonization processes that led to the emergence of Rojava as a pluriverse.

The Ba’ath regime, in power since 1963, implemented nation-state colonialism in the predominantly Kurdish region, using agricultural modernization as a tool for its colonization efforts. This modernization bolstered the central state, perpetuated the underdevelopment of the region as a periphery, and asserted control through the settlement and land distribution to Arab families loyal to the regime. Following the regime’s collapse in Rojava in 2012, the communities that comprise the Autonomous Administration of North and East Syria (AANES) dismantled the colonial agricultural system. They developed a decentralized governance and agrarian development approach, referred to here as the decolonization of agriculture.

Based on interviews and fieldwork in the region, the article explores the interplay between agricultural development and colonial politics, as well as the critical role of agriculture in the broader struggle for decolonization. The authors conclude that in the anti-colonial struggle, people and the rhizomatic governance structures they develop challenge colonial submission to the central state, exploring life beyond the nation-state, which is crucial for a decolonial shift.

The article is published open access under this link: https://www.tandfonline.com/doi/full/10.1080/01436597.2024.2374521?src=exp-la

Democracy in Agriculture and Food Provisioning: A Citizenship Lens

Spring School-PhD course May 19-23, 2025

With daily seminars by Engin Isin and contributions by Cristina Grasseni, Robin Smith, Joost Jongerden, and Han Wiskerke

Fair and just agriculture and food systems have been central issues in policy and practice for much of the 20th and 21st centuries. Peasants, consumers, and social movements have been fighting for rights such as land ownership, access to healthy food, and the right to determine our agricultural and food futures for many decades, if not centuries. Few have conceptualized this in terms of citizenship. Yet by questioning what is fair, just, and right, challenging the working of our agrarian and food systems, and practising alternatives people establish themselves as citizens, and more specifically as agrarian and food citizens.

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