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Stanford University researchers conducted a meta-analysis* of seventeen studies in humans and 230 field studies of nutrient and contaminant levels in unprocessed foods (e.g., fruits, vegetables, grains, milk, eggs, chicken, pork, and meat). The study, published in The Annals of Internal Medicine (http://www.ncbi.nlm.nih.gov/pubmed/22944875), concluded that “the published literature lacks strong evidence that organic foods are significantly more nutritious than conventional foods. Consumption of organic foods may reduce exposure to pesticide residues and antibiotic-resistant bacteria.” 

This conclusion has received vast media coverage – announcing that this meta-analysis demonstrates clearly that organic foods might not have more nutritious value than conventional foods and questioning the “value add” of producing and eating organic. Is organic food little more than a made up marketing scheme, another way for affluent consumers to waste money?This was the kind of questions that came to my mind when reading the articles from influential newspapers like…

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Food nostalgia

Can you see beyond a paradigm when you are inside it – immersed, educated, experienced? I wondered this watching yet another episode in the ‘intensify or die’ debate that erupted from the opening of the academic year. The episode can be seen here where Louise Fresco argues for nuance and warns against romantic food nostalgia, such as cows in pasture. Continue reading

Edible public space eaten by whom?

Growing food in public spaces can be a great awareness raising campaign. A beautiful example is given here from the city of Adernach which was in the news this summer at various German tv stations (quite appropriate that the Dutch call the news in the summer “cucumber times”). There are also projects in England such as in Leeds or in The Netherlands such as the one in my neighbourhood (see earlier posts here and here). Continue reading

Embedded in a crisis, IRSA (3)

The majority of our purchases, be it food or something else, are done through market relations which are increasingly void of the personal, of long-term social relations and social investment. Whereas early theories on the social embeddedness of markets (Polanyi and Granovetter) are popular again amongst academics nowadays, I wonder if we can actually really imagine how deep embeddedness could or should go in the face of abstract and almost anonymous transactions through which we procure everyday. How often are we in situations where the relationship is as important as the product acquired, maybe even unrelated to the product acquired? Our current routines and realities shape how we interpret literature and imagine the possible.

Efficient food procuring – a chore that needs to be done – does make it quite impossible for me to imagine a buyer – seller relation that goes beyond regularity and chitchat. Why would I invest more than knowing my local butcher by name and where he gets his meat and a comment on the weather while buying meat, my local veggiebox, eggs and cheese (yes we have an unusual butcher in town) on my way home from work?

My Spanish colleagues told me that they are in the midst of finding out how to come by in an economy and democracy that is imploding. No money to buy in the supermarket? Get yourself a network! my colleague Ignacio exclaimed referring to those who would previously looked down on his ‘anarchist’ ideas. And land. The first land occupations are occurring in Andalusia he told me, mimicking land rights claims of the Movimiento Sem Terra from Brasil.

“Unpacking the spatial fixes of the previous regime” is how Terry Marsden called this in his keynote. The re-orientation of property rights and regimes has not received enough attention from research in the last 20 years. But cutting through the established property rights concepts and practices is needed urgently he added. This counts as well for concepts of market relations it seems to me.

Food citizenship and the market, IRSA (2)

It was very stimulating the hear the speech of Boaventura de Sousa Santos last Monday also because we use his theories in some courses. He pointed to the hegemonic epistemologies of the West which render other knowledges invisible and/or insignificant. However, the current economic/financial crisis in Europe creates turbulence in conceived concepts. Who knows the West can learn from other epistemologies such as from indigenous people in the South to overcome the theoretical exhaustion, he provoked. Also Patricia Allen challenged us to “illuminate our epistemological frameworks and interrogate our ideology constructions” (such as ideas on the free market).

But what if concepts have such hegemonic power that they disappear into the background as taken for granted stepping stones in conversations, writings and analysis? While many of us are aware of and very critical about particular neo-liberal frameworks of the free market, the concept of ‘market’ itself is something we seldom think we can do without. The logic of our everyday lived experience of capitalist market relations is silently inside our analysis, even if we are talking about civic food networks where citizens take initiatives to form new food networks. Continue reading