Reconstructing family after displacement: a case study of Yazidi motherhood in Iraq and the Netherlands.

Mika Haugen

Since 2025 I have been working with the Rural Sociology department on a project about the labour and the wellbeing of workers in regenerative agriculture. My interest and passion around the topic of labour and rural development grew during my master’s in Cultural Anthropology at Leiden University in 2022. My topic was how Yazidis experience, practice, and construct motherhood and family while being displaced in the Kurdistan Region of Iraq (KRI) and the Netherlands. I spent time with Yazidi families in asylum centres and homes in the Netherlands, as well as time with mothers in refugee camps in KRI. I looked at the division of labour in the household, changes in the perception around the role of mothers in Yazidi families, and how displacement has impacted family life.

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Gender, Social Reproduction and the Construction of Capabilities for Social Sustainability of Agriculture: A Relational Approach

In a new article, Dawn Cheong and Bettina Bock argue that farmers’ capabilities, a core component of social sustainability, have been largely neglected in sustainable agriculture discourse. Using a relational approach to capabilities and autonomy, this study explores how women farmers translate the opportunity of agricultural innovation into their valued outcomes, and which factors shape their capabilities, in the context of Terai, Nepal, based on micro-focus group discussions (FGDs) and a survey. Whilst women have experienced a rapid expansion of their capacities and status as producers, their fixed status as providers of social reproduction hinders this expansion from being fully translated into valued outcomes. Gendered and intersectional personal, social and environmental conversion factors independently and co-constitutively shape these capability spaces. In this process, women navigate the demands of sustaining productive roles whilst maintaining the quality of social reproduction, often compromising their bodily, mental and intellectual replenishment and enduring cumulative reproductive health risks across their life courses. This implies that even when provided with the same opportunities, not all women farmers are able to translate them into desired outcomes. The lack of social and institutional interventions to redistribute and reorganise reproductive labour not only functions as a structural barrier preventing women from fully leveraging their productive capabilities but also risks compounding the depletion of women’s labour sustainability, overall well-being, and ultimately, the sustainability of agrarian society.

Read more: https://onlinelibrary.wiley.com/doi/10.1002/sd.70817

Naar een nieuw landbouwsysteem

Howard Koster (regeneratieve boer bij Biesterhof en medewerker bij RSO) spreekt in bij de Provinciale Staten van Gelderland. In zijn bijdrage houdt hij vooral een pleidooi voor een integrale visie op het landbouwbeleid. Daarbij benoemt hij concrete initiatieven die deze samenhangende aanpak in de praktijk brengen.

Labor in Agroecology

Agroecology is often presented as a holistic alternative to industrial agriculture, yet the organization, valuation, and lived meaning of labor within agroecological farms remain underexplored. This blog post draws on a qualitative study by master’s student Thomas Jongelings that addresses this gap by examining how labor organization shapes the expression of social agroecological principles and everyday experiences of work.

The central question guiding the research is: How is labor organized, valued, and made meaningful, and how do these labor experiences relate to the social principles of agroecology?

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A Relational Perspective on Land in Armed Conflict: Analysing the Village Guard Mobilisation in Turkey

This new article by Francis O’ Connor,   Adnan Çelik, Ayhan Işık, and Joost Jongerden examines the Turkish state’s Village Guard system, revived in the 1980s as part of its counterinsurgency strategy against the Kurdistan Workers Party (PKK). While often framed as a defensive militia, the Village Guards became central to the state’s exceptional governance in Kurdistan, both facilitating military control and enabling significant socio-economic and demographic transformation. Drawing on scholarship on paramilitarism and fieldwork in the village of İslamköy, the article offers a relational perspective that understands the Village Guards not merely as instruments of state violence, but as active political actors who reshaped local power dynamics, gained access to land and resources and reconfigured rural livelihoods. It argues that paramilitary mobilisation in Kurdistan reflects complex, locally embedded power relations rather than tribalism or state repression alone.

See: https://onlinelibrary.wiley.com/doi/10.1111/sena.70015