In my MSc thesis, I studied smallholder farming in Western Bahia, a region marked by the expansion of intensive soy production in the Brazilian Northeast. As a part of the area known as MATOPIBA (standing for the parts of the states of Maranhão, Tocantins, Piauí and Bahia covered by the cerrado savannah), Western Bahia has been a crucial space for Brazilian agribusiness development since the 1980s, as it offered abundant land with unclear land titling and high agronomic potential.
𝗥𝗲𝘁𝗵𝗶𝗻𝗸 the way citizenship shapes our agricultural and food systems. Engage with critical debates on justice, fairness, and the democratization of food provisioning.
𝗥𝗲𝗶𝗺𝗮𝗴𝗶𝗻𝗲 agriculture through the lens of agrarian and food citizenship. Explore how individuals and movements challenge existing systems and build equitable alternatives.
𝗥𝗲𝗰𝗹𝗮𝗶𝗺 agency in shaping the future of food and agriculture. Learn how acts of citizenship drive meaningful change toward fairer and more inclusive systems.
Join us in this graduate course, 𝗗𝗲𝗺𝗼𝗰𝗿𝗮𝗰𝘆 𝗶𝗻 𝗔𝗴𝗿𝗶𝗰𝘂𝗹𝘁𝘂𝗿𝗲 𝗮𝗻𝗱 𝗙𝗼𝗼𝗱 𝗣𝗿𝗼𝘃𝗶𝘀𝗶𝗼𝗻𝗶𝗻𝗴: 𝗔 𝗖𝗶𝘁𝗶𝘇𝗲𝗻𝘀𝗵𝗶𝗽 𝗟𝗲𝗻𝘀 (May 19–23, 2025). Participate in seminars, workshops, and excursions led by leading scholars like Engin Isin and Cristina Grasseni, and contribute to envisioning just and sustainable futures.
SDC@CSPS and RSO@CSPS invite you to Geopolitics of food, nature and development: crises, narratives and challenges
Seminar with dr. Natalia Mamonova – RURALIS, Norway prof. Anja Nygren – University of Helsinki , Finland prof. Mike Goodman – University of Reading, UK
Join us for an engaging seminar featuring three distinguished scholars exploring critical global issues at the intersection of political ecology, food security, and environmental transformations.
Topics and Speakers:
1. ‘From Climate Saviour to Tinfoil Hats and Factory Slop: An Analysis of the Narrative Grammars of Cultured Meat in UK Food and Farming Media’ by prof. Mike Goodman (University of Reading, UK)
In this new paper co-authored by RSO member Mark Vicol, the authors argue that the everyday experience of food insecurity is highly differentiated in village contexts in Myanmar (and the Global South more broadly), and develop an everyday political economy approach as a fruitful way to interrogate and understand this difference. The analysis is based on a large scale mixed-methods study of rural villages in Myanmar’s Central Dry Zone conducted between 2016 and 2019. You can read the paper for free here https://rdcu.be/d5bci, or download here (paywall) https://doi.org/10.1007/s12571-024-01506-4.
Postscript: On 1 February 2021 the Myanmar military (Tatmadaw) deposed the democratically elected National League for Democracy government of Myanmar in a coup d’état before returning power to a military junta. At the time of writing, the military junta has thrust Myanmar back into a period of violence, arbitrary arrest, oppression, uncertainty and de facto civil war. Many villages in the Central Dry Zone have been arbitrarily burned by the military, and residents forced to flee, including the villages in this study. Similarly, many Myanmar researchers, academics and activists have been arrested or forced to flee the country. It is likely that the dynamics analyzed in this paper have shifted dramatically and unevenly, however further research remains impossible at present. The authors of the paper are distressed that the people interviewed for this paper are now the bearers of state-sanctioned violence and express our solidarity with those wishing to return democracy to Myanmar.
Farm labourer in Myanmar’s Central Dry Zone. Photo credit: Mark Vicol
Het was niet per se mijn bedoeling. Maar, als iemand die queer is en van het platteland komt (een kippenboerderij om precies te zijn) was het misschien altijd zo bedoeld. Wat ik bedoel is de focus van mijn onderzoeksstage, die ik (met veel dankbaarheid) heb kunnen doen bij RSO. Ik had het voorrecht om gesprekken te mogen hebben met queer farmers in Nederland. Hiermee probeerde ik te begrijpen wat ze doen en waarom ze het doen; wat hen helpt te doen wat ze willen doen en wat hen belemmert; de manieren waarop ze zich beperkt voelen door wie ze zijn en waar ze wonen en werken; en hoe hun omgeving en hun praktijken hen in staat stellen zich vrij te voelen en soms juist datgene te vieren wat hen maakt tot wie ze zijn.