Publication | Degrowth from the East – between quietness and contention

Collaborative learnings from the Zagreb Degrowth Conference. By Lilian Pungas, Ondřej Kolínský, Thomas SJ Smith, Ottavia Cima, Eva Fraňková, Agnes Gagyi, Markus Sattler, Lucie Sovová.

While degrowth as a plural and decolonial movement actively invites the Global South to be part of its transformative project, the current North-South dichotomy threatens to miss the variety of semi-peripheral contexts. Against this backdrop, we aim to contribute to dialogues on degrowth from the often-overlooked ‘East’ – specifically post-socialist Central and Eastern Europe (CEE). Instead of being viewed as a site for transformative examples and inspiration for degrowth-oriented socio-ecological transformation, CEE is often portrayed as ‘lagging behind’. Problematising such reductionist narratives, this essay explores CEE as a lively and rich site of postcapitalist alternatives. Based on two special sessions organised at the 2023 International Degrowth Conference in Zagreb, we reflect upon insights gathered on various degrowth-aligned traditions and practices in CEE with a goal to 1) advance an equitable dialogue between the global degrowth scholarship and the East, and 2) strengthen a context-sensitive degrowth agenda in CEE.

https://doi.org/10.32422/cjir.838

Internship: Governing food sharing in Utrecht

We are looking for a research intern to conduct scientific research on food sharing and governance in the Municipality of Utrecht as part of the EU-funded project CULTIVATE. Knowledge of Dutch and experience with qualitative research methods and analysis are essential.

CULTIVATE uses a multi-actor approach to build sustainability and resilience in urban and peri-urban areas through a ground-breaking online social innovation support platform – The Food Sharing Compass. Built with and for five key stakeholder groups – food sharing initiatives, policy makers, food supply actors, researchers and citizens – the platform will make it possible to navigate diverse food sharing landscapes and cultures, in order to understand, develop, replicate, expand and strengthen sustainable food sharing in Europe. In essence, CULTIVATE will establish the EU as the global frontrunner in the development of resilient and inclusive food sharing economies, identifying drivers and implementation gaps and challenging existing theories and practices which currently constrain sustainable food sharing.

Internship description: The intern will be participating in research which aims to better understand the evolution of, and help transform, existing policies, regulatory regimes, governance structures and habits to strengthen local food sharing economies, promote sustainable food sharing and prevent and reduce food waste.

The intern will part of the Rural Sociology Group of Wageningen University but the work will be based mainly in Utrecht from September 2023 to January 2024 (4 months, full time).

For questions about the position, please contact Dr Lucie Sovova lucie.sovova@wur.nl

Generally, the intern will support the WUR Research team and other members of the CULTIVATE to collect, organize and analyse information and data to help achieve the scientific objectives of the project, develop effective task management and collaboratively work, publish and disseminate project findings.

We seek highly motivated candidates to:

  • work in an international, innovative and multistakeholder project,
  • develop qualitative research skills while working with different types of stakeholders,
  • communicate and amplify scientific, policy and innovation knowledge around food sharing in Utrecht.

Key responsibilities:

  • Follow research protocols to analyse the urban food sharing governance landscape in the city of Utrecht with special focus on food waste, social and solidarity economies, and urban agriculture with support from the research team.
  • Work closely with university researchers and the Municipality of Utrecht to identify leverage points and pathways for transformative change, using scenario and backcasting tools.
  • Support the organisation of project meetings.

Expertise/Competence/Skills:

  • Excellent Dutch and English language skills are a requirement
  • Capable of working independently and meeting deadlines
  • Proven capacity to synthetize and communicate complex ideas
  • Experience with qualitative research methods, especially interviewing is an asset
  • Experience with data collection and policy analysis is an asset
  • Experience with food sharing initiatives is an asset
  • Experience working in diverse teams is an asset

The joy of fermentation

written by Noortje Giesbers based on her MSc thesis

Fermentation is a practice that has been around for ages, with the earliest archaeological finds dating back to 13.000 BC (Liu et al., 2018). It is a natural process provided by the microorganisms present on the food, they ferment the food through their metabolism (Katz, 2012). In the past, but also in the present does fermentation of food contribute to food security all over the world by enabling people to preserve food (Hesseltine & Wang, 1980; Quave & Pieroni, 2014). Many well-known and daily products incorporate a fermentation process, such as bread and beer. But also coffee, yoghurt, chocolate, wine, cheese and soy sauce, to name a few.

In the recent years, I got interested in fermentation, in the process and making my own foods. I shared this interest with a growing number of people. It got me my thesis topic: Motivations for home-fermentation in the Netherlands. From January till August 2021 and with the help of five experts and ten home-fermenters, I conducted this study. My fermentation knowledge and food technology background, as well as Satters’ hierarchy of food needs and the social practice theory helped me to understand the workings at play in the fermentation trend.

Fermentation might seem old-fashioned, but is more intertwined with modern day life than one would expect: it draws attention to craft food-making, taste, identity, and to traditional ecological knowledge put into practice to sustain microbiological ecologies (Flachs & Orkin, 2019). As Tamang et al. (2020) note: “The nutritional and cultural importance of these ancient foods continue in the present era.”. Lee & Kim (2013) state that fermented food is deeply rooted in the ways of life, the local environment, eating habits and deeply related to the produce, in different regions. So, when studying fermented foods, one is studying the close relationships between people, organisms, and food, since the practice of fermentation involves both biological and cultural phenomena, which simultaneously progress (Steinkraus, 1996). This can be showcased by kimchi, which is a part of culture and identity for Koreans, or fermenting fish is for the islanders of the Faroe Islands (Jang, Chung, Yang, Kim, & Kwon, 2015; Svanberg, 2015; Tamang et al., 2020). Yet, by some Dutch consumers, it has also become a part of their food identity, creating ways to lower their food waste, increasing flavour profiles, increasing their gut health.

Fermentation fits well with a more sustainable way of living, with a hedonistic approach to food and a healthy lifestyle, all often reasons to ferment for Dutch consumers. One of the experts noticed three groups of fermenters: those who ferment for the experimentation and flavour; for the health benefits; or to relieve health problems. A fourth group was mentioned by another expert: those who ferment to be self-sufficient. This motivation can stem from the distrust in the global food system and/or the lower ecological impact of growing your own foods. Each home-fermenter included in this study could be linked to one or more groups, following their personal reasons for home-fermenting.

The main motivations for home-fermentations are established, but how is this practice recreated in society? The social practice theory states that for a social practice to be reproduced, one needs three things (Hargreaves, 2011; Reckwitz, 2002; Shove, Pantzar, & Watson, 2012; Vermeer, 2018):

  1. The actual “Things” that compose social practices;
  2. Meanings, that provide the practice with direction; and
  3. Competence, to carry out the practices.

I propose the idea that by making ferments, sharing them, sharing knowledge (competence), starters (“things”) and ideas (meanings), one socially reproduces the practice of home-fermentation, spreading the home-fermentation practice and inspiring more people to home-ferment. By fermenting home-fermenters have enjoyable foods, but also encounter a lot of joy. Statements included enjoying working with foods and sharing the outcomes, as well as the practice. The feeling of accomplishment and being proud of making something yourself, like with other hobbies, is true for home-fermentation as well, as seen by this and other studies (Click & Ridberg, 2010; Murray & O’Neill, 2015; Sofo, Galluzzi, & Zito, 2021; Yarbrough, 2017). Home-fermenters are proud of their ferments and proudly share them too. Which also brings joy to those that they share it with, as acknowledged by an expert.

This liking of sharing ferments, how it can positively influence relationships was also noticed by one of the experts. It was found that fermentation can (re-)connect people, just like foods and other hobbies can do. By having a hobby to talk about and ferments and starter cultures to share, home-fermenters made new friends, reconnected to old ones, or strengthened their current friendships.

It is not uncommon, as sharing food with others has been observed not only to be enjoyed, but can also express creativity and care (Clair, Hocking, Bunrayong, Vittayakorn, & Rattakorn, 2005). Similarly, home-fermenters would prepare a certain ferment for guests later that week. Others share their starters, recipes, and tips & tricks; teach others and make it a fun activity. You could say that next to sharing the actual product of their practices, home-fermenters also share some of the “things” and competence.

To conclude, next to adding to health, sustainability and specific personal feelings, fermentation brings joy, above all else. So dear reader, if you would like to know more, find the full thesis via the link below. If you would like a starter or learn, I am happy to share and teach!

Cheers, Noortje

References

Clair, V. W.-S., Hocking, C., Bunrayong, W., Vittayakorn, S., & Rattakorn, P. (2005). Older New Zealand Women Doing the Work of Christmas: A Recipe for Identity Formation. The Sociological Review, 53(2), 332–350. https://doi.org/10.1111/j.1467-954X.2005.00517.x

Click, M. A., & Ridberg, R. (2010). Saving food: Food preservation as alternative food activism. Environmental Communication, 4(3), 301–317. https://doi.org/10.1080/17524032.2010.500461

Flachs, A., & Orkin, J. D. (2019). Fermentation and the ethnobiology of microbial entanglement. Ethnobiology Letters, 10(1), 35–39. https://doi.org/10.14237/ebl.10.1.2019.1481

Hargreaves, T. (2011). Practice-ing behaviour change: Applying social practice theory to pro-environmental behaviour change. Journal of Consumer Culture, 11(1), 79–99. https://doi.org/10.1177/1469540510390500

Hesseltine, C. W., & Wang, H. L. (1980). The Importance of Traditional Fermented Foods. BioScience, 30(6), 402–404. https://doi.org/10.2307/1308003

Jang, D. J., Chung, K. R., Yang, H. J., Kim, K. S., & Kwon, D. Y. (2015). Discussion on the origin of kimchi, representative of Korean unique fermented vegetables. Journal of Ethnic Foods, 2(3), 126–136. https://doi.org/10.1016/j.jef.2015.08.005

Katz, S. E. (2012). The Art Of Fermentation (M. Goodman & L. Jorstad, Eds.). White River Junction: Chelsea Green Publishing.

Lee, J. O., & Kim, J. Y. (2013). Development of cultural context indicator of fermented food. International Journal of Bio-Science and Bio-Technology, 5(4), 45–52.

Liu, L., Wang, J., Rosenberg, D., Zhao, H., Lengyel, G., & Nadel, D. (2018). Fermented beverage and food storage in 13,000 y-old stone mortars at Raqefet Cave, Israel: Investigating Natufian ritual feasting. Journal of Archaeological Science: Reports, 21(May), 783–793. https://doi.org/10.1016/j.jasrep.2018.08.008

Murray, D. W., & O’Neill, M. A. (2015). Home brewing and serious leisure: Exploring the motivation to engage and the resultant satisfaction derived through participation. World Leisure Journal, 57(4), 284–296. https://doi.org/10.1080/16078055.2015.1075899

Quave, C. L., & Pieroni, A. (2014). Fermented foods for food security and food sovereignty in the Balkans: A case study of the gorani people of Northeastern Albania. Journal of Ethnobiology, 34(1), 28–43. https://doi.org/10.2993/0278-0771-34.1.28

Reckwitz, A. (2002). Toward a Theory of Social Practices. European Journal of Social Theory, 5(2), 243–263. https://doi.org/10.1177/13684310222225432

Shove, E., Pantzar, M., & Watson, M. (2012). The dynamics of social practice: Everyday life and how it changes. SAGE Publications Ltd.

Sofo, A., Galluzzi, A., & Zito, F. (2021). A Modest Suggestion: Baking Using Sourdough – a Sustainable, Slow-Paced, Traditional and Beneficial Remedy against Stress during the Covid-19 Lockdown. Human Ecology, 49(1), 99–105. https://doi.org/10.1007/s10745-021-00219-y

Svanberg, I. (2015). Ræstur fiskur: Air-dried fermented fish the Faroese way. Journal of Ethnobiology and Ethnomedicine, 11(1), 1–11. https://doi.org/10.1186/s13002-015-0064-9

Tamang, J. P., Cotter, P. D., Endo, A., Han, N. S., Kort, R., Liu, S. Q., … Hutkins, R. (2020). Fermented foods in a global age: East meets West. Comprehensive Reviews in Food Science and Food Safety, 19(1), 184–217. https://doi.org/10.1111/1541-4337.12520

Vermeer, A. (2018). Enacting social practices of food: performing food and nutrition security (Wageningen University). Retrieved from https://edepot.wur.nl/450868

Yarbrough, E. (2017). Kombucha Culture: An ethnographic approach to understanding the practice of home-brew kombucha in San Marcos, Texas (Texs State University). Retrieved from https://digital.library.txstate.edu/bitstream/handle/10877/6756/YarbroughElizabeth.pdf?sequence=1&isAllowed=y

Start Teaching them Young: Connecting Children to the Local Food Chain (thesis/internship)

This thesis/internship assignment will investigate the opportunities of educational programs for school pupils on the topic of local food and farming. It will draw from a literature review and work on a local case of the Tiny Restaurant, located in the municipality of Laarbeek in the Dutch province of North Brabant.  

The Tiny Restaurant is a grassroots, non-profit initiative aiming to bring producers and consumers together. It takes a form of a pop-up (mobile) restaurant that provides a meeting place for (in)formal exchange of knowledge. One of the projects of the Tiny Restaurant is educating children about the food chain through an experiential culinary program. The Tiny Restaurant wants to ensure its educational approach fits the schools’ learning goals and contributes to the ultimate purpose of creating a long-term connection between farmers and consumers. The goal of this assignment is to evaluate the current approach and advise on how the educational program can be improved. The following questions form a starting point:  

  • How can educational programs enhance awareness about local food production? 
  • How does the theme of local food chains fit schools’ curricula and learning goals? 
  • What is the optimal balance of head (conveying information), heart (shaping attitudes) and hands (learning by doing) in these educational programs?       

Depending on the student’s preference, the assignment can be more academic (e.g. using a literature review to learn about education for sustainability) or more applied (e.g. working on the Tiny Restaurant educational program, together with local farmers and teachers). The vacancy is part of a broader Science Shop project which, together with local stakeholders, explores possibilities of connecting producers to local inhabitants in Laarbeek. Starting dates are flexible, with results delivered by the end of May the latest. For more information contact Lucie Sovová lucie.sovova@wur.nl

Internship opportunity: How to bring local food closer to consumers? Formulating the vision of the Tiny Restaurant

The Tiny Restaurant in Laarbeek

This internship opportunity is part of a Science Shop project in which Wageningen University works together with MIEP foundation, an NGO based in the Dutch province of Nord Brabant. The goal of MIEP foundation is to bring together rural inhabitants and local farmers. In 2019, MIEP launched the project of Tiny Restaurant: a pop-up restaurant deployed at various places (such as schools, sports clubs, village squares) which prepares food using sustainable, artisanal, seasonal, regional and Fairtrade products and which can be used as a space for meetings, educational or other events.

MIEP foundation approached the WU with a request to evaluate the functioning of the Tiny Restaurant, and its successfulness in creating lasting relations between producers and consumers. A first assessment, carried out within a framework of an ACT project in autumn 2021, indicated that the potential of the Tiny Restaurant is not yet fully used. One of the weaknesses was the lack of clarity in the restaurants’ vision and core message. MIEP foundation is currently working with farmer ambassadors to formulate a vision and concrete goals through which the Tiny Restaurant can support local producers.

We are looking for an intern with high communication and facilitation skills that will assist the MIEP foundation in this process of formulating their vision and goals as well as setting criteria to assess their progress. We welcome and encourage creative methods and outputs, e.g. a popularization flyer, a public event to promote the Tiny Restaurant, etc.

Starting dates are flexible, with results delivered by the end of May the latest. For more information contact Lucie Sovová lucie.sovova@wur.nl