Day labor and immigrant rights

The fifteen day travel throughout the south western part of the US came to an end yesterday when we arrived in Ames again. I met many wonderful people. We drove through seven states which gave me a taste for the radically different landscapes existing here. STA71965On our way home we stopped briefly at the Mesa Verde National Park to experience the Canyon landscape and the remnants of Ancestral Puebloan life, far before ‘white man’ came to this country. Until the late 1200s, ancestors of the Hopi and other pueblo tribes lived here in elaborated stone buildings in the sheltered alcoves of the canyon walls.

In Denver we joined Gabriela Flora, who works for AFSC in a voice-raiser event for immigrant workers. AFSC stands for the American Friends Service Committee, founded by the Quakers in 1917. The organization carries out service, development, social justice and peace programs throughout the world. One of their projects is Coloradans for Immigrant Rights, which allies in support of immigrant rights.

This is important because I learned that day labor – waiting on street corners to be picked up each day – is not a foregone phenomenon. Immigrant day laborers are a vulnerable group, often victim of exploitation by employers and harassment by the police. The various hardships they endure to sustain families back home were shown in a short film. The film followed the lives of a few of the mostly Hispanic day laborers in their struggle to make a living in highly insecure circumstances. One of the many problems for these workers is employers who do not pay at the end of the day or week. The AFSC helped immigrants to organize themselves in the now independent Centro Humanitario. The center provides education and help in many kinds. For example, through the center, the workers can ask for help in trying to trace employers and outstanding payments. After the film questions could be asked to the workers who figured in the film. They expressed a strong wish to be really (legally) part of the US one day, to be able to walk the street without fear, to be able to participate in the society as full members. Just like the stories of those working in the processing plants of the agro-industry, their stories show how much an immigration reform is needed.

Cross cultural learning in rural development

Last week, from wednesday 21 to friday 23 of January, I stayed in Basenberga, mid Sweden for a workshop on cross cultural learning in rural development. The workshop was organised by the Swedish team of an informal LEADER-based network which exists since 2005 and which calls itself ‘European Network for Local Development Teams (ENLDT). The ENDLT is a knowledge building and shared learning network involving mixed teams of local practitioners, local politicians/civil servants and academics from the countries Ireland, Sweden, Finland, the Netherlands and with some earlier participation from Germany, Hungary and Great Britain. By visiting each other, by the mixed nature of our teams and by developing a method for cross cultural learning, we jointly deepened our understanding of local development in different European settings which benefited our own practice. This time in Sweden a small proportion of the network came together to test and discuss the Manual of our method, written by the Swedish team. The Manual will be published in March and will be available on the web.

Rural Sociology starts blogging!

As one of the first chairgroups of Wageningen University the Rural Sociology Group starts blogging about their work!  All members of the group and related students fill this blog with up to date information about their work. So quickly subscribe to our feed to follow us!