The functions and meaning attributed to the rural are manifold (Woods 2011: 1). Primarily, it operates as the intersection of “man and nature” (Ploeg 1997: 41), where for centuries most of our food, fiber, and fuel have been produced (Woods 2011: 1) but which now also provides the landscapes and scenery where visitors ‘slow-down’ or search for adventure and sensation (Buscher and Fletcher 2017) while comprising spaces of identification and belonging (Jongerden 2018). Further, the rural acquires meaning in relation to its complement: the urban. Often defined as opposites in terms of land use, population density, or social bonds, among others (Cloke 2006), these “constitute the complex unity of society viewed from a spatial angle” (Gilbert 1982: 609). This variety of functions and meanings has made the rural not only an epistemologically uncertain concept, but also a normative one.This normativity and uncertainty is part of the heritage of rural sociology. Continue reading
Author Archives: Joost Jongerden
75th Anniversary: 13) Reflections: From Rural Sociology to a Sociology of Place?
Place has figured central in the work of the Rural Sociology Group. In a way this is, of course, already implicated by the adjective “rural” which adds a spatial identity to the sociology we do. Taking this identity as a social practice and the production of meaningful differences as points of departure (Hofstee 1946, Ploeg 1993, Wiskerke 2007), my own research gradually started to crystalize around the emergence of new spatial realities beyond ‘rural’ and ‘urban’. At the background of this interest is the will to understand how people address inequality and uncertainty, and how they sustain themselves individually and collectively, socially and spatially. Continue reading
75th Anniversary: 11) Notes from the field: Agricultural Development in Rojava and Resistance of the Third Kind
Introduction
In one of our previous blogs we discussed Van der Ploeg’s concept resistance of the Third Kind (see Anniversary Blog 7). This was defined as a resistance which resides in working practices and farmers’ fields and is expressed in the way that cows are bred, how manure is made, products are delivered. In short, it is a resistance which intervenes in and reorganizes production, reproduction and markets (Van der Ploeg 2007). In this blog, the reconstruction of Kobanî is discussed a resistance of the third kind. Continue reading
75th Anniversary: 9) De Toga: overleefde hiërarchie of dalend cultuurgoed
Parallel aan de democratisering van de universiteit in de jaren zestig en zeventig, met de voor die tijd kenmerkende opkomst van vakgroepsbestuur, in plaats van de almachtige hoogleraar, en inspraak door studenten, kwam ook universiteitssymboliek onder vuur te liggen. Een van die symbolen was de toga, het kenmerkende gewaad dat de hoogleraar draagt bij plechtigheden. De sociologen Gerrit Kooij en Rien Munters openden de discussie over het aan de wilgen hangen van de toga. Continue reading
75th Anniversary: 8) Kyoto meets Wageningen, Political Economy meets Rural Sociology
Introduction
The collaboration between the group of rural sociology at Wageningen University and the group of agri-food political economy at Kyoto University officially started in July 2014, when we signed a letter of intent to foster international cooperation in education and research. This was first materialised when Kyoto University invited Dirk Roep in February 2015, and Guido Ruivenkamp and Joost Jongerden in March 2015 (http://agst.jgp.kyoto-u.ac.jp/topics/report/376). Their visit to Kyoto kickstarted a series of intensive lectures given by invited RSO members as well as a series of joint workshops between the two groups either in Kyoto or in Wageningen, as explained below. Continue reading




