Notes from the ESRS conference (4)

One of the first concepts under what is maybe now the umbrella of Alternative Food Networks was the notion of Short Food Supply Chains where producers tried to find niches at the fringe of the consolidated agro-industrial complex to market their products differently, often with labeling or direct marketing techniques. Since these early studies, more and more variety can be seen in food networks. The question was raised during a working group, when you know if a AFN is beyond being a mere niche? And when do you know the AFN has produced regime change? Interesting questions. I had to think of the classic hour glass picture depicting the large quantity of producers and consumers versus the small amount of retailers and buying desks. Then I thought about the fact that a 100 years ago, there were all kinds of long and short food supply chains, just an enormous diversity not divided in the dichotomy of long or short and conventional versus alternative. So if we collapse the hour glass and put a time scale to it, then we may see the other end of it coming again? Just a diversity of supply chains, short, long, fair and unfair, local or hybrid, direct sales or internet, human interaction or completely without… The diversity we are now beginning to see is moving beyond the niche. Not as a single initiative but as a collective of initiatives is it much more than a niche already. A bit like the below slide maybe?

Notes from the ESRS conference (3)

At the ESRS conference, currently ongoing, there are a few working groups situated around empirical and theoretical work on ” Alternative Food Networks (AFNs)” . Different studies have identified many different alternative food initiatives and networks which are situated outside the consolidated agro-industrial complex both physically and in their socio-political organisation.

The working groups show different cases from Europe and beyond in which participant involvement is being analysed. How participants of AFNs frame their involvement varies. The frames are often overtly political referring to marxist ideologies and anarchist principles or quite the opposite. The latter – no overt political statements – can be found in the cases presented by Esther Veen on two urban agricultural initiatives in the Netherlands.

Participants were extremely hesitant to frame their membership in political terms and were outright rejecting ‘ oppositional’  language. They were downplaying the significance of their membership, not prepared to place it in broader ideas of societal change, but framed it instead as a personal choice, as something nice to do and as their little contribution to make the world better.

Particularly in one case, this contrasted starkly with the initiator of that case who strongly voiced his political statements and discontent with the agro-industrial system. The audience to the presentation suggested that one of the explanatory factors could be Dutch culture which generally avoids politization but focuses on the ‘ tolerance’  of leaving you to do your thing while I do mine. Certainly, so far food has not underwent the same level of politization as is the case in Britain. But further unpacking is needed of these initiatives in order to firmly conclude at this point.

Notes from the ESRS conference (2)

At the bi-annual conference for rural sociologists in Europe  at this moment going on at Crete, we organised a working group to compare food and farming strategies in the rural and the urban. We discovered confusing (see blog 1) and potentially clarifying concepts while listening to the many interesting presentations. As an example of sustainable rural development Ignacio Lopez Moreno presented the concept of co-production as ” the ongoing interaction and mutual change of human and living nature”  (after van der Ploeg 2008) while explaining the case of quality production under the Waddengoud label in the north of the Netherlands. This definition fitted the presentation of Esther Veen and myself too who saw the urban residents in urban agriculture initiatives as co-producers in the sense of this definition.

Although co-production and co-producership also have contested meanings in the academic debate these terms are potentially bridging rural and urban studies on the way people grow food as alternative to buying in regular retail outlets of the agro-industrial complex. Both rural dweller and urban residents interact with and change nature while becoming active in growing food.  Food provisioning strategies that involve co-production open the dichotomy between producer and consumer and perspectives which start (implicitly) from one or the other side.

Notes from the ESRS conference (1)

Today we had the last session of our working group ” Comparative perspective; governing semi-subsistance food and farming strategies in the countryside and city” . In this group we deliberately were seeking to contrast  cases of food and farming in urban and rural contexts. Can urban agriculture be compared with small-scale farming in rural areas? What has peasant farming literature to offer in how we can look at what is going on with food growing in cities?

We discovered useful and potentially bridging concepts and concepts which may confuse more than they reveal. To start with the latter, “semi-subsistance farming” may not be a useful concept. One reason is the many definitions as Imre Kovach showed us. But another is the meaning of the separate terms in the different rural and urban contexts. Is the ” semi”  in subsistance referring to selling surplus or buying the remaining part of the food supply if you only produce some of your vegetables? And is ‘ farming’  the appropriate term for growing food in allotments or community gardens?  From a rural perspective food production as a side, or part time activity is easily seen as farming and the person foremost as a producer and only in second instance as consumer. In city initiatives it is the reverse. Consumers usually do not ‘ farm’  but ‘ grow food’  or ‘ garden’  and hence are only a ‘ producer’  after their identity as a consumer. This while a rural hobby farm may be as intense in land use as an allotment at the city fringe. The focus on food provisioning strategies  seems therefore better since it refers to the activities one undertakes to eat, which may include growing activities too.

Human Values and Place-based Development – WASS seminar by dr Marilyn Hamilton

WASS Seminar Human Values and Place-based Development by dr Marilyn Hamilton: Tuesday August 30th, 13.30-15.30, Venue: Room C75, Leeuwenborch

How can human values be the starting point for community and regional development? How can capacities be built, leadership developed and community learning in multi-cultural places be enhanced? How can we create an integral framework for place-making and place-caring?

This seminar is a unique opportunity to hear about Dr. Hamilton’s work in cities and eco-regions and how she sees that sustainability for both are interlinked as a complex adaptive system. Marilyn Hamilton ‘meshworks’ or weaves people, purpose, priorities, profits, programs and processes to develop strategies for resilience. She facilitates sustainable development programs, develops practical tools and supports multi-stakeholder groups in transforming cities and eco-regions into a glocally resilient ‘meshwork’. She states that we need to balance subjective/ intersubjective capacities of people (‘the inner dimensions’) with objective/interobjective capacities (‘the outer dimensions’).

An example is Abbotsford, which had been headlined by the media as the ‘murder capital of Canada’. Here the youth perceived that community didn’t value them as a resource for community. Community workers wanted Abbotsford’s food-based agricultural sector to “cook up cultural harmony” by renewing opportunities for the youth linked to the food chain. The research project used an integral framework and meta-mapping (based on the theory of ‘spiral dynamics integral’) to identify differences and opportunities for the city and develop a monitor (the vital signs monitor) for strategic planning.

Dr. Marilyn Hamilton is Professor of Sustainable Community Development and Leadership Studies at Royal Roads University in Canada. She is a leader, coach, teacher, researcher and Founder of “Integral City Meshworks Inc” http://www.integralcity.com/, and Jury Member of Globe Sustainable City Awards. She wrote the book, “Integral City: Evolutionary Intelligences for the Human Hive”.

More information: Ina Horlings, Rural Sociology Group (lummina.horlings@wur.nl) or Anouk Brack, Education and Competence Studies (anouk.brack@wur.nl).